those are total nasibis. simple. imagine if i said truth behind ummah channel...what would you understand from it? it would mean that there is a different reality then is seen. similarly, the name truth behind karbala suggests that the real story of karbala is diffrent to what we know!
anyway, that could be becuase of some jahil. however, the issue of alay assalam upon non prophets. these people are jahil and nasibis, i'm sorry to say. Because in all hadith, tafsir books etc., we come across alay salaam for ahl al-bayt. our ahl al-sunna predecessors used it for ahl al-bayt.
the difference amongst imams of ahl al-sunna was not because of alay salaam for the non prophets rather it was about alay salaat. alayhisalaam was never the issue but alayhis salaat had a difference of opinion. Imam Bukhari, for example, considerd it permissible to say salaat on other than Prophets!
however, ibn qayyam al-jawziyya in his jila al-afhaam and imam sakhawi in his al-qawl al-badi' both written about salaat and salaam upon non prophets. in it the two prominent sunni scholars many cneturies ago have stated that according ahl al-sunna alay salaam for non prophets is allowed and the only difference amongst ahl al-sunna is about the use of salaat for non prophets. some allowed it and some did not.
also hazrat shah abd al-haq dehlavi, the first sunni imam in sub continent says in his ashiyat al-lamat that using 'alay salaam' for the ahl al-bayt is the practice of our aslaaf. hz shah abdul al-aziz dehlavi also gave fatwa that alay salaam for ahl al-bayt is the practice of our aslaaf and cites sihah sitta and other books as a sanad for his claim.
hz syed ahmed saeed kazmi shah sb wrote a whole article in his monthly magazine al-saeed in the sixties that alay salaam for ahl al-bayt is allowed and a prcatice of our aslaaf.
the first usul al-fiqh book for hanafis in darse nizami says clearly that al-salaam ala abu hanifata wa ahababihi that 'salaam be upon abu hanifa. so here we have the one whose job it is to give fatwa and a master of hanafi jurisprudence form centruies ago saying salaam for abu hanifa. of course he said because he consdiered salaam for non prophets allowed. the point is that for centuries these mullaz have taught and learned from the first book of usul in their madrassas and allowed it for abu hanifa yet what is wrong with Imam Hussain alay salaam??
our aslaaf and those in recent times have considered it persmissibale to say alay salaam for ahl al-bayt. these people are trying to invent a new mazhab with a nasibi twist. brother muhammad umar is absolutely righ and these mullaz are wrong. they just claim but offer no evidence. just check every time they make claims. they ahlesunnat say this and that but where does ahlesunnat say this and that?? this is what shows you that this ahlesunnat is homemade. I have provided you with the decisions of ulama from the past and close to our times.
 
??? ?????? ???? ???????     ????? ??? ??? ?? ????
???? ????? ??? ??? ?????    ??? ??? ?? ????? ???