BismillahirahmaaniraheemIt is evident from speeches made by Muffakir e Islam that Hz Abu Bakr Sadiq (ra) are the highest after the Prophets according to Jamhoor e Ahle Sunnah.
Those who hold the view that Moula Ali (as) are the highest after the Prophets do not share THIS view with that of Muffakir e Islam. In fact Muffakir e Islam has shown the world how to love the blessed SAHABA of the Most blessed Prophet ever created.
It was because of this great love of the Sahaba Iqraam that Muffakir e Islam thought of it HIS right to defend those Sahabas from being labled as Deviant and Kaffir/Munafiqs by those who so blindly follow fanatical interpretation of loving Hz Abu Bakr (ra) that they call all those who do not accept him as the highest after the Prophets as being Deviant/Kaffir/Munafiq !.
Muffakir e Islam pointed out that it was NOT correct to lable those who held the view as that Hz Moula Ali (as) were the highest to be called Deviants or even Kaffirs as many Sahabas held that view.
The Sahabas who held the view that Moula Ali (as) were highest after the Prophets cannot be called any of such bad attributes, as it would be Haraam to call them Deviant or Kaffir. Maazallah Astagfirullah.
Those among the Ummah who decide to follow those Sahabas who held the view that Moula Ali (as) were the highest cannot be called deviant or Kaffir. For the simple reason they too are following the example of the Sahaba e Iqraam like Hz Bilaal Miqdaad Salman Farsi Abu Dharr Ammar Yassir may Allah (swt) send his blessing upon them and be pleased with them.
All Muffakir e Islam did was to make it clear that it was wrong to call anyone as a Kaffir or Deviant as it would amount to calling the blessed Sahaba as such. In defence of the Sahaba some people branded Muffakir e Islam as being Tafzeeli !.
Yet no one to this day has brought a atoms weight of evidence to prove that Pir Sayyid Abdul Qadir Jilani ever have said that Hz Ali (as) were the highest after the Prophets all they did was to defend the Sahabas who held this view. The reason being that no donkey seller has any right to defame a single Sahabi let alone speak bad about a large group of Sahabas who spoke highly of Imam Ali (as).
Does anyone know the view of the Ajwaaj e Mutahiraat and Bibi Pak Khatoon e Jannat alaisalaam? It would be interesting to know that its all down to personal choice of the Sahaba e Iqram (ra). For us its better to follow Muffakir e Islam who holds the view of the Jamhoor and are not ashamed of defending those beloved companions and blessed wives of our Holy Prophet (sawaw) who did not agree with the Jamhoor.
We hold the view that those Sahabas who held the view that Hazrat Abu Bakr (ra) were the highest were correct and those who held others as highest were also so correct !. Why ? because they knew them better than us.
I would like for everyone to be honest and think which is best to defend some Sahabas or to defend all of them ? Haq Chaar Yaar or Haq Sab Yaar ? Now we know those who think that some Sahabas were deviant and even kaffir for accepting Moula Ali (as) as the highest that for them Haq Chaar Yaar is MOST suitable and sustainable by their lies. :w00t:
Jazak umullahkhair